Your Culinary World

Two Legends Reign as St Regis NYC Re-installs the King Cole Bar Mural

New Yorkers are cheering as the St. Regis Hotel has now reinstalled Maxfield Parrish's famous King Cole Bar mural after a four year absence. After a century of being surrounded by smokers, the artwork has been restored to its original stunning luster. The result is like seeing the large 30 foot painting for the first time.

The restored mural now glistens with an iridescent effect that is exactly what Parrish famously created during his lifetime without equal.

Like a master chef who layers flavor on flavor to create a final culinary masterpiece, Parrish placed layers after layer of light-enhancing varnish between his individual colors to create the unique glowing effect that the staff of the Rustin Levenson Art Conservation Associates have so carefully reclaimed.

Art historians, as a result, consider Parrish to be in a class by himself – just like the famed King Cole Bar itself. Year after year the rich, the famous and the talented have favored this New York landmark. Most often it is the Bar’s famed Bloody Mary cocktail that everyone seems to ask for at least once (or twice).

Indeed, this esteemed cocktail was created in its final form at the King Cole by bar master Fernand, “Pete” Petiot. And although there had been previous versions, it was at the St Regis that it was finally christened the Bloody Mary – all thanks to James A. Michener and Juanita Hall.

Prior to 1947, the Bar had served the cocktail under the name of the Red Snapper. But that year a previously unknown writer, James A. Michener, released a small book entitled, Tales of the South Pacific. Within a year this collection of revealing stories about war in the Pacific theater would win the Pulitzer Prize for Literature. It would go on to be transformed into the epic musical, South Pacific, by Rogers and Hammerstein.

Enter Juanita Hall. In the Broadway production and also in the 1958 movie version, she would play a unique character entitled, yes – you guessed it, Bloody Mary. A skilled jazz singer in her own right, she made this role her own. Her haunting rendition of the song, Bali Ha’i, won her the Tony Award, the first ever presented to an African American woman.

In one of those rare moments when a society acknowledges a major cultural change, the name of this half tomato-half vodka (plus spices) cocktail converted overnight to the Bloody Mary, the name of Juanita Hall's unforgettable character.

And so it has been called ever since. Oh, various individual people would, through the years, say they alone named the drink. Such occurances, however, seldom stem from a single source - history rarely works that way.

No perhaps, just perhaps, it was the conscience of the American people who decided to honor a book, a musical, a pivotal role – a difference, an acceptance of equality... all still presided over to this very day by ol’ King Cole in the restored mural that now glows softly behind the bar at the legendary St Regis Hotel.

Post Note, November 21, 2013: Chef John De Lucie just finished his relaunch of the King Cole Bar and Salon. Among those present to celebrate the re-installation of Parrish's grand painting at the St. Regis Hotel were Uma Thurman and Hilary Rhoda - definitely ladies of discerning taste and style.

Your Culinary World copyright Ana Kinkaid/Peter Schlagel 2013

Soul Cakes Are the Perfect Halloween Treat for the Black Hat Society

Come October 31^st 150 million children (!!!) will venture into the streets, knock expectantly on doors and yell “TRICK OR TREAT!” Yet few people know the dark and winding road this nighttime festival has trod in order to become the second largest American holiday.

The first celebrations of Halloween began in ancient pre-Christian Celtic Ireland, Scotland and northern France. During that era October 31th celebrated Samhain, a high holy day marked by the nighttime burning of massive bonfires, the wearing of animal skin costumes to frighten away hostile spirits and the offering of food and prayers to the protective spirits of deceased family members.

These customs continued into the Middle Ages with the previous activities then becoming known as “Mumming”. Bizarre cloth and straw costumes now replaced the prior animal skin costumes. Under the growing influence of Christianity, the food, once offered to supportive ancestral spirits, was replaced by soul cakes.

The poor of each village would visit the estates of the landed gentry and ask for soul cakes. It was expected that, for each small cake they received, they would say a prayer for the soul of a deceased lord of lady. The following song hauntingly captures the feel of that ancient day:

This humbling practice was known as “Souling”. Over the centuries the poor were replaced by the children of the village who by then accepted money and ale in addition to food. In Scotland the tradition shifted somewhat. There the costumed children offered to exchange a song, joke or dance, instead of a prayer, for their treats. They called this custom "guising, hence the modern word "dis-guising".

In 1605 Guy Fawkes and his fellow Catholic terrorists were caught and executed for attempting to blow up both the Protestant King James I and the entire British Parliament. His death (or courage, depending on one’s political point of view) is celebrated each November 5^th with raging bonfires, bonfire-themed cupcakes and the request by English children of “a penny for the Guy”, who had to pay for his own execution under 17^th century law.

All of these traditions came to the United States thanks to immigration which is a constant stream of diversity that has greatly crafted the shape of American history. Beginning with the Great Potato Famine in 1845, waves of both Irish and Scottish immigrants came to America and brought their October holiday customs with them.

By the 1920s and into the 1930s, the popular of tricking and treating reached alarming and destructive proportions in America. Vandalism exploded in major urban areas, often prompted by poverty and anger over the inequality of the American dream.

The sudden involvement of America in World War II after the bombing of Pearl Harbor halted this trend as hundreds of thousands of unemployed young men entered the military and food stuffs, including sugar, were greatly rationed. After the War ended in 1945, many returning GIs had seen enough of conflict and battle to last a life time and were now no longer interested in chaos and destruction.

Available government housing loans, thanks to the GI bill, enabled the explosion of suburban neighborhoods, populated by happy newlyweds and soon thereafter their two ‘perfect’ children. As candy makers evaluated this new social trend, they quickly understood they were looking a vast and untapped market.

Women had endured the severe shortage of sugar during war years. Their husbands had ‘dined’ for four years on simplistic K rations. And now there were all those children. In short, it was time to relax, settle into the 1950’s life style promoted by the “Mad Men” of Madison Avenue Ad Agencies and enjoy a ‘new’ holiday based on revamped traditions that were over 2,000 years old.

Trick or Treating is still part of Halloween in America though more modern (and health-conscious) parents moderate their children’s consumption of sugar. Costumes, both commercially themed and homemade, are still worn and not just by children. On an ever increasing basis, adults are joining in the fun and enjoying fright-themed treats and scary cocktails.

If you wish, however, to return to the simpler roots of Halloween, consider making your very own soul cakes. Eat them before November 2^nd and you're sure to have good luck all year. Then you'll know why for over 2,000 years mankind has celebrate the darkening days of Fall each year with fire, fun and friendship. Enjoy and HAPPY HALLOWEEN!

SOUL CAKES

Makes 12 to 15 2-inch soul cakes (Eat within 2 days of Baking to Insure Good Luck!)

INGREDIENTS

For the Cakes:

2 cups all-purpose flour
1/2 teaspoon nutmeg, ground fresh if possible
1/2 teaspoon cinnamon, ground fresh if possible
1/2 teaspoon salt
Generous pinch of saffron
1/2 cup milk
1 stick (8 tablespoons) unsalted butter, softened
1/2 cup sugar
2 egg yolks
1/2 cup currants

For the Glaze:
1 egg yolk, beaten

DIRECTIONS

Preheat oven to 400 degrees.
Combine the flour, the nutmeg, cinnamon and salt in a small bowl.
Mix well with a fork.
Crumble the saffron threads into a small saucepan and heat over low heat just until they become aromatic, taking care not to burn them.
Add the milk and heat just until hot to the touch. The milk will have turned a bright yellow. Remove from heat.
Cream the butter and sugar together in a medium bowl with a wooden spoon (or use an electric mixer with the paddle attachment).
Add the egg yolks and blend in thoroughly with the back of the spoon.
Add the spiced flour and combine as thoroughly as possible; the mixture will be dry and crumbly.
One tablespoon at a time, begin adding in the warm saffron milk, blending vigorously with the spoon. When you have a soft dough, stop adding milk; you probably won't need the entire half-cup.
Turn the dough out onto a floured counter and knead gently, with floured hands, until the dough is uniform.
Roll out gently to a thickness of 1/2 inch.
Using a floured 2-inch round cookie or biscuit cutter, cut out as many rounds as you can and set on an ungreased baking sheet. You can gather and re-roll the scraps, gently.
Decorate the soul cakes with currants.
Brush cakes liberally with the beaten egg yolk.
Bake for 15 minutes, until just golden and shiny.
Serve warm.